The English translation uses present tense. 8 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in arrogancy of heart: , ; , . It highlights Jesus' equal status in the Godhead and His divine nature. Most importantly, there is no literal reference to Jesus, who is never called "The everlasting Father," a term reserved for the first person . The Book of Isaiah which obviously contains Isaiah 9:6 came 700 before the birth of Jesus. Lesson Text: Isaiah 49:1-13; Time of Action: between 700 and 695 B.C. They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. A Christian translation is: For to us a child is born. The two words translated by Trinitarians as "Mighty God" at Isaiah 9:6 are the words "EL GIBBOR" where they translate the word GIBBOR as "Mighty.". The broad consensus among Jewish, and even some Christian commentators, that the "servant" in Isaiah 52-53 refers to the nation of Israel is understandable. Jewish tradition says he was of royal descent and he may have been a cousin of King Uzziah. 9:7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish . + Text Size . 1 - Isaiah 53:3 says that "Jesus" is despised by all men. IsaiahChapter 9. Isaiah 9:5 is a famous verse used by Christians. Isaiah 9:6 speaks of a child, too. unto us a son. ), who were Jewish scholars, used the Greek word parthenos in Isaiah 7:14 which means virgin and not young woman. 1 The people who walked in darkness, have seen a great light; those who dwell in the land of the shadow of death, light shone upon them. In this verse Isaiah describes Israel's miraculous return from exile, like a sapling that sprouts from this dry ground. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. Older rabbinic translations of Isaiah 7:14 affirm that they understood this passage refers to a virgin and not a young woman. Isaiah 9:6 The prophet said to the house of David, For unto us a Child is born, unto us a Son is given, and He has taken a law upon Himself to keep it. This book contains the prophecies attributed to the prophet Isaiah . Isaiah 9:5-6 says: " For a child has been born to us, a son has been given to us; and the government is upon his shoulder; and his name is called A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace; that the government may be increased, and of peace there be no end, upon the throne of David, and . 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Born in Jerusalem, Israel, he was said to have found his calling as a prophet when he . Christians are so convinced that Jesus is the messiah, they are utterly astounded that the Jews, of all people, consider this claim preposterous. Isaiah 11:6-9 The wolf also shall dwell with the lamb, and the leopard shall lie Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our Psalm 72:3,7 The mountains shall bring peace to the people, and the little hills, Psalm 85:10 Mercy and truth are met together; righteousness and peace have kissed 9 Remember the former things of old: for I am God, and there . 1 Nevertheless, there will be no more gloom for those who were in distress. The apostle Paul would develop the theme of peace at length in Romans. He - God. In Luke 10:1, Jesus has at least 70 followers, and in other verses we're told that he fed and healed thousands (John 6:9-11, Luke 17:11-19 and other verses). In this call of comfort ( nahamu ), the despair of destruction and emptiness of exile is reversed. He usurped the role of the priests by burning incense . While Judah and Benjamin consisted of Judah. The King James Version (KJV) had to change the tense from the . 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with . Why did Isaiah 53 emerge as the most debated chapter in the Jewish Scriptures? Luke 2:11 For to you is born this day in the city of David a Savior, which . The Chaldee [Aramaic] Paraprase The . For unto us a child is born This is a reason of all that is said in the context; of the great light that shone upon and was seen by those that sat in darkness, and in the land of the shadow of death; of the great joy among the people; of the breaking off of the yoke, rod, and staff of the oppressor; and of the burning of garments rolled in blood, so putting an end to war, and . Zebulun - These parts are particularly mentioned, because this storm fell most heavily upon them; but . One example is Isaiah 6:9-10, which says, "He said, Go and tell this people: 'Be ever hearing . Update. Isaiah 22:22.. And his name shall be called El gibbor, the prevailing or conquering God.. The everlasting Father - "The Father of the everlasting age"] Or . The English translation uses present tense. The government shall be upon his shoulder That is, the ensign of government; the sceptre, the sword, the key, or the like, which was borne upon or hung from the shoulder. And while it's somewhat ambiguous whether or not this is the same child mentioned in Isaiah 7, both passages describe Jesus' birth and character. Uzziah was also called Azariah. 9 'The bricks are fallen, but we will build with hewn stones; the sycamores . The Jews believe that Isaiah 9:6 was referring to somebody else, other than Jesus. Isaiah 9. He reigned from 792 to 740 BC. . The book, Moses and the Prophets: An Essay toward a Fair and Useful Statement of Some of the Positions of Modern Biblical Criticism, writes, "Occasional instances of what some have called the "prophetic perfect," as in Isa. Below is the Timeline from History of the Jews with the re-gatherings of Jews to Israel (in green) and Isaiah in red. ; Place of Action: Jerusalem Golden Text: "Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages." (Isaiah 49:8). It is not a translation, nor is it loose meaningless . Isaiah 52:13-15, 53:1-12 52:13) Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. Chapter 53 of the book of Isaiah may be the most hotly disputed passage in all of Scripture with good reason. Answer: Christian theologians argue that the name "A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace" refers to Jesus, who they allege combined human and divine qualities.They mistakenly believe that such a name can only be applied to God Himself. Here again the term is a reference to men and Trinitarians are quite careful to . The Hebrew verbs qalal ("light," "treat lightly," "curse") and kabad ("heavy," "treat as . In the very next chapter of Ezekiel (32:21), the words el gibbor are used in plural form of earthly men. The government shall be upon his shoulder That is, the ensign of government; the sceptre, the sword, the key, or the like, which was borne upon or hung from the shoulder. Upon the two sentences with ci the prophet now builds a third. On the other hand, the parallel between Isaiah 9:1-7 and the person we know as Jesus of Nazareth is stunning. Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Jews for Judaism. That person's name is Hezekiah. Answer: Uzziah. This passage is referring to King Hezekiah, son of Ahaz. The sign of Immanuel was given not merely to Ahaz personally, but to Ahaz as representative of the dynasty of David. John 19:1-42 ESV / 6 helpful votesNot Helpful. 26 The expression is a metonymy of either adjunct or effect; the reference is to the invasions that destroyed the northern kingdom.. 27 This then would also be a metonymy of effect or adjunct, the blessing of the people with peace and prosperity will be His way of bringing them honor. The phrase translated "Mighty God" in Isaiah 9:6 in the NIV in the Hebrew, el gibbor. Published: APRIL 1, 2020 16:27. And while it's somewhat ambiguous whether or not this is the same child mentioned in Isaiah 7, both passages describe Jesus' birth and character. The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter. The Anti-Missionary's Charge: In Isaiah 9:5-6 the original Hebrew reads: "For a child has been born to us, a son has been given us and authority has settled on his shoulders. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but . The Jewish study Bible: Isaiah in Hebrew means "The Lord saves." . Nevertheless - The calamity of this land and its inhabitants shall be great, yet not such as that which was brought upon it by the king of Assyria, who at first indeed dealt more gently with them, but afterwards rooted them out. Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. # In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. Isaiah 22:22.. And his name shall be called El gibbor, the prevailing or conquering God.. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. How do we know this prophecy was meant for Jesus? The four terms used to describe this King (v6) clearly transcend the historical person of King Hezekiah. for unto. 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. The phrase in Ezekiel is translated "mighty leaders" in the NIV, and "the strong . This author is trying to use John 10::34 to prove that in Isaiah 9:6, with its use of the phrase Mighty God is actually talking about a powerful person. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order . Isaiah: End Times and Messiah in Judaism by Israel Rosenberg. Verse 7 clarifies: he will do this forever. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. . That person's name is Hezekiah. Why do Jews say Isaiah 9:6 does not refer to Jesus? For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty Gd, The everlasting Father, The Prince of Peace. Clarke's Commentary. God will make a new creationnew heavens and a new earthand we will "rejoice forever" in what He creates. Verse Isaiah 9:6. The Jews had absolutely no problem calling somebody who came 700 years before Jesus "El Gibor (Mighty God)". What is the reason behind this? 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. Isaiah 7:14, and 9:6-7 shows the Messiah to be, "Son of Man" and "Son of God', who died for the sins of the world, to reconcile man and God. Isaiah 9:6 Context. Please check it out! [1] However, recent translations of the Tanakh replace . Isaiah 44:6-8. For unto us a child is born. Romans 5:1 says, "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." In Galatians 5:22, peace is noted as part of the fruit of the Spirit. "God is with us" not after these pass away."[8] Professor George mentions nothing about "Immanuel" being "God Incarnate" i.e a prophecy of Jesus . But notice that the language of Isaiah 9:6-7 refers to the ideal King of Israel (i.e., the Messianic hope) in terms that can be read as God's Presence embodied on earth. For example, the word pele in pele yo'etz (wonderful counselor) is used . Clarke's Commentary. Let's find out. What does John 10:34 have to do with Isaiah 9:6? Keil and Delitzsch Biblical Commentary on the Old Testament. John 3:16,17 For God so loved the . Really. Gather all Jews back to the Land of Israel (Isaiah 43:5-6). The Messianic Exegesis of the Targum" says with regards to the Targum on Isaiah 53: [9] "This is an excellent example of Targumic paraphrase at its best. The Jews believe that Isaiah 9:6 was referring to somebody else, other than Jesus. And he is before all things, and in . In the very next chapter of Ezekiel (32:21), the words el gibbor are used in plural form of earthly men. Christianity claims that these verses in Isaiah 53 foretell a specific, individual person as the Messiah, or savior of the world from sin, while Judaism maintains they point instead to a faithful remnant group of the Jewish people. Isaiah says Israel and the earth be restored to pre-fall conditions. CLAIM: The oldest Jewish commentary on Isaiah, the Targum Jonathan teaches that the suffering servant of Isaiah 53 is the Messiah. Christians are bewildered by this rejection because it appears so obvious to them that every aspect of Jesus' life . Isaiah 9:5 is a famous verse used by Christians. To us a son is given; and the government will be on his shoulders. Oppressors will be overthrown and war will be banished (9:1-5). Isaiah 9 is the ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. The first . This is a reason of all that is said in the context; of the great light that shone upon and was seen by those that sat in darkness, and in the land of the shadow of death; of the great joy among the people; of the breaking off of the yoke, rod, and staff of the oppressor; and of the burning of garments . from the four quarters of the earth. Isaiah 9:6. Verse 7 clarifies: he will do this forever. Isaiah 9:6 speaks of a child, too. Read full chapter. John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. A) Professor George S. Goodspeed writes: "The appearance of the symbolical name of Immanuel in 7:14 and 8:18 is coexistent with the dark and desolate experiences of Assyrian invasion. The two words translated by Trinitarians as "Mighty God" at Isaiah 9:6 are the words "EL GIBBOR" where they translate the word GIBBOR as "Mighty.". (Isaiah 11: 10-12) Isaiah predicted a re-gathering of the Jewish people (as Moses did in his Blessings and Curses) but Isaiah wrote that this would be for the 'second time'. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah 9:1 But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.. Gloom: Isa 8:22; In earlier times: 1Ki 15:19,20 2Ki 15:29 2Ch 16:4; Later on: Lev 26:24,28 2Ki 17:5,6 1Ch 5:26 It exclaims His eternal nature, His equality with God the Father and God the Spirit, His "everlasting nature" as Alpha and Omega. Traditional Jewish Commentary: Rashi: In his comment on The Song of Solomon 1:3, Rashi frankly explains that "alamoth" the plural of "almah" means "betuloth"-"virgins." (1) While writing about this verse (Isaiah 7:14) Rashi writes "And some interpret that this is the sign, that she was a young girl (almah) and incapable of giving birth." To us a son is given; and the government will be on his shoulders. The Jews had absolutely no problem calling somebody who came 700 years before Jesus "El Gibor (Mighty God)". Stuff about me: Nomad of Deseret - The Book of Isaiah is now on amazon! This Messiah is the true Immanuel, 'God with us', and he was pictured in the child born in Ahaz's day. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. His name is called from eternity, Wonderful, The Mighty God, who liveth to eternity, Wonderful, The Messiah, whose peace shall be great upon us in His days. Isaiah 40 begins with a proclamation of hope and reconciliation. Even though Assyria has exiled the people and burnt the land - One is coming who will "break . According to the Jewish Talmud, Isaiah prophesied into Manasseh's reign and was martyred when Manasseh ordered him sawn in half. A., 1996, 98). This idea appears throughout the Jewish Bible (see Isaiah 60:21, Ezekiel 19:13, Hosea 14:6-7, Amos 9:15). As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4) Isaiah 9:6 (Jews for Judaism): . In Isaiah 9:6-7 and 22:22 the prophet tells us that the Messiah would "rule on the throne of David and over his kingdom" and the "Keys would be given to Him.". God speaks of the folly of idolatry and then says: Isaiah 46:9-10. That very phrase, in the plural form, is used Ezekiel 32:21 where dead "heroes" and mighty men are said, by the figure of speech personification, to speak to others. Isaiah 53, which is the fourth of four renowned Servant Songs, is umbilically connected to its preceding chapters. The Book of Isaiah ( Hebrew: , [s.fr j.a.ja.hu]) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. will accomplish this. 6. khazars [isaiah 9:3] thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil. "Comfort, oh comfort My people, says your God. Here again the term is a reference to men and Trinitarians are quite careful to . Verses 6-7 reveal that the future ruler of the world will come from Israel. The 10 tribes were considered Israel. A Christian translation is: For to us a child is born. The names Wondrous Adviser, the Mighty Allaah, the Everlasting Father, the Prince of Peace was given by Allaah through Prophet Isaiah to a child who would be King Hezekiah as a prophecy to show that Allaah would be with King Hezekiah in Isaiah 9:5 (Jewish bible) or Isaiah 9:6 (Christian Bible). 9:1. For the Jewish prophet, see Isaiah. This the Jews apply to Hezekiah, who, as they say, is called wonderful, because of the miracle which God wrought for him, 2 Kings 20:2, &c.; . 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. (Isaiah 9:6-7, NIV (5-6 in Jewish versions)) According to Alec Motyer, an Old Testament scholar, Isaiah 9 is in the middle of a section from chapters 7-11. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. In the same way Prophet Isaiah named his first son . . It declares Jesus' timelessness, proclaiming 700 years before His birth that Jesus is eternally past and eternally future. 2 Chronicles in particular wrote about how he "did what was right in the eyes of the Lord" until his pride got the better of him. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin . The details of his reign can be found in 2 Kings 15:1-7 and 2 Chronicles 26:1-23. Speak tenderly to Jerusalem, and declare to her that her term of service is over, that her iniquity is expiated" (Isaiah 40:12). The book, The prophecy of Isaiah: An Introduction & Commentary, admits, "9:1-7 is couched in past tenses" (Motyer, J. The Chaldee [Aramaic] Paraprase The . with what Hezekiah said (infra 7: 3), "This day is a day . The "servant" in each of the three previous Servant Songs is . Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come . Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. In Ephesians 2:14, Paul identifies Jesus Himself as our peace. The answer is that it means that Isaiah says the child, the future King Hezekiah, will lead Judah through a period of peace, rather than the turmoil of the recent past. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah was a Hebrew prophet who was believed to have lived about 700 years before the birth of Jesus Christ. Isaiah 9:6. 2 The people that walked in darkness have seen . Isaiah 9. Next. The Book of Isaiah which obviously contains Isaiah 9:6 came 700 before the birth of Jesus. Isaiah states that he is the son of Amoz and that his ministry coincided with the Judean kings named Uzziah, Jotham, Ahaz and Hezekiah . The fact that the Messiah would come from the line of David was a promise of God upheld all throughout the Old Testament and then proven upon Christ's birth in the New Testament. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in all three sections of the book. Comp. Isaiah 9:6 in all English translations. Isaiah 9:6 The prophet said to the house of David, For unto us a Child is born, unto us a Son is given, and He has taken a law upon Himself to keep it. The everlasting Father - "The Father of the everlasting age"] Or . Isaiah: End Times and Messiah in Judaism is an unusual . God's Purpose For Time Shifts. Sunday, June 12, 2022. ( Isaiah 11 . 6 Thus saith the LORD the King of Israel, and his redeemer the . Case in point, the Septuagint translators (270 B.C. He is the image of the invisible God, the firstborn of all creation. The answer is that it means that Isaiah says the child, the future King Hezekiah, will lead Judah through a period of peace, rather than the turmoil of the recent past. 5 For every battle of the warrior is with confused noise, and garments rolled in . His name is called from eternity, Wonderful, The Mighty God, who liveth to eternity, Wonderful, The Messiah, whose peace shall be great upon us in His days. Isaiah 9:6 (Jews for Judaism): . Most importantly, there is no literal reference to Jesus, who is never called "The everlasting Father," a term reserved for the first person . Verse 3 says the nation "shall multiply", and "Thou shalt increase their gladness".. The fulfillment of the above-stated declarations is foretold in Isaiah 9:6, when, after the Assyrian defeat, Hezekiah's glory increased and peace reigned for the rest of his life (2 Chronicles 32:23). Specifically, the Bible says he will: Build the Third Temple (Ezekiel 37:26-28). 5:13; 9:1-7, are no real . "The government will be on his shoulders" means he will bear the responsibility of governing the people. The people who walked in darkness: The inhabitants of Jerusalem, who were darkened by their concern [of falling into the hands] of Sennacherib. Archaeologists have found that there was a sudden expansion of Judean settlements in the years following the fall of the northern kingdom. Isaiah 9:6-7 says that the person will be called "Prince of Peace", and that "Peace there will be no end", and going further on, the verse states: "establishing and upholding it with justice and righteousness from that time on and forever." . For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. Verse Isaiah 9:6. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with . Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com.. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, "The Messiah") is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in . (photo credit: Courtesy) Advertisement. I.A.2.B. [isaiah 9:4] for the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of midian. Here is my answer to the points he raises about the mistranslations. They who say they are Jews (what it really means). He has been named 'The Mighty God.'". Isaiah 9:6. "The government will be on his shoulders" means he will bear the responsibility of governing the people. Colossians 1:15-17 ESV / 2 helpful votesNot Helpful. Commentary on Isaiah 6 (Isaiah's Commission) The traditional Jewish and Christian view is that the Book of Isaiah was written by the prophet of that name who lived during the 8 th and possibly 7 th century BC. The reason for the triumph is the deliverance effected; and the . [1] Israel became two nations with the North being called Israel and the South being called Judah. Isaiah 9:6. 9. 14) As many were astonished at him his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men 15) so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they .